Our Liberty
and The Hearts of All
Lorenzo Albacete
Bloggers introductory remarks: Albacete here makes
the epistemological case – based on Christian anthropology – that the
non-Christian citizen of the United States will/should recognize the rights of
Christ, and therefore the Church, to freedom from coercion and freedom to
express moral judgement vis a vis the
HHS ruling on compulsory coverage for contraception and surgical
sterilizations. The connection is Trinity - Christ/man - Church - everyman - universal recognition.
If the
Church is the gathering of all who have received Christ and therefore forms a
single Body, a single Subject, then the Church (as Subject) has the powers of
self-determination that characterize Christ. St. Paul in Hebrews 9, 11-12 writes: “…he
entered once for all through the greater and more perfect tabernacle, not made
by hands… nor again by virtue of blood of goats and calves, but by virtue of
his own blood, into the Holies, having obtained eternal redemption.” As
God-man, Christ mediates between Himself and the Father by mastering His human
will that the Father made to be sin (2 Cor. 5, 21) and converted it into
obedience do death. In a word, He made the gift of Himself to the Father with
His human will infected by sin and thereby became free: “The Crucified Christ reveals the authentic meaning of freedom: he lives
it fully in the total gift of himself and calls his disciples to share in
his freedom” (Veritatis Splendor #85).
So also the
Church is the Body of that single Subject and is endowed with the subjective
powers to master and determine herself. As such, she demands the autonomy to
determine herself in teaching conjugal morality to be self-determination to be self-gift, and will brook no interference
from the secular government in this regard. The conjugal union between husband and wife demands
this openness to being gift, and therefore precludes every form of
contraception which is the closure of the gift. Since every person is made in
the image of the Trinitarian Persons, and giftedness constitutes the ontological architecture of human
personhood, then all men and women, Christian or not, will and should recognize
this right of Christ, and therefore the Church which is His Body, even if they do not recognize this to be the very argument against contraception.
Albacete’s Article: “A ruling by the Department of
Health and Human Services (HHS) of the Administration of President Barack Obama
will force nearly all private health plans to include coverage for all
FDA-approved prescription contraceptive drugs and devices, as well as surgical
sterilizations. Listed as ‘preventive services for women,’ all health plans
will have to cover without co-pays or any other co-sharing – regardless of
whether the insurer, the employer, or any other plan sponsor, or even the woman
herself objects to such coverage.
“The heated
public discussion that has followed this ruling has mostly framed the issue as
one of religious liberty or even the morality of contraception. I believe,
however, that t he best way to reflect on the issues involved is in terms of
the liberty of the Church – as an integral part of its social doctrine. A good
source to consult is the Compendium of the Social Doctrine of the Church issued
by the Holy See.
“The
Compendium states it clearly: ‘The Church has the right to the legal
recognition of her proper identity. Precisely because her mission embraces all
of human reality, the Church… claims the freedom to express her moral judgment
on this reality, whenever it may be required to defend the fundamental rights
of the human person, or for the salvation of souls’ (#426).
“The Compendium
lists exactly what freedoms the rights of the Church entail:
- Freedom of expression, teaching, and evangelization;
- Freedom of public worship;
- Freedom of organization and of her own internal government;
- Freedom of selecting, educating, naming, and transferring her ministers;
- Freedom for constructing religious buildings;
- Freedom to acquire and possess sufficient goods for her activity;
- Freedom to form associations, not only for religious puposes, but also for educational, cultural, healthcare, and charitable purposes.
“Note that the liberty of the
Church is a consequence of her ecclesiology, of her ‘identity.’ Here we face
the heart of the matter. For the Catholic Church, the identity of the Church is
a mystery that cannot be detached from the Mystery of Christ and His revelation
of the Trinitarian God. On the other hand, political decisions are based on
what appears to be reasonably possible. In classical terms, the Church/State
question confronts us with the encounter between the natural and the
supernatural.
“In the United States , the dominance of the
Protestant way of the intersection of the natural and the supernatural makes it
difficult for many to distinguish the difference between the religious rights
of individual believers (the Protestant view) and the liberty of the Church as
a communion of persons that can act as one subject in history.
“The intersection between the
natural and the supernatural known as the Mystery of the Incarnation is the One
Person of Jesus Christ, crucified and risen, who acts in the world today
through His Body the Church. The recognition by a human society of the rights
claimed by the Church listed above are all expressions of a society open to the
Presence of Jesus Christ.
“The Compendium reminds us again
and again that Christ’s revelation of the Trinitarian Communion is at the same
time the revelation of the mystery of the hearts of all men and women. That is
why the Church is convinced that non-Christians and non-believers will
recognize those rights as corresponding to the desires of their hearts. For
this reason, the compendium underlines the importance of the ‘juridical
experience of the Church and the State’ defining ‘stable forms of contact and
suitable instruments for guaranteeing harmonious relations.’
“It
is only at this level that the HHS attach on these rights can be reversed for
the good of all.”
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