Benedict
XVI – Jesus of Nazareth II: “After the cleansing of the Temple , so Mark tells us, ‘[Jesus] taught.’”
The essential content of this ‘teaching’ is succinctly expressed in these words
of Jesus: ‘Is it not written: ‘May house shall be called a house of prayer for
all the nations’? But you have made it a den of robbers’ (Mk. 11, 17). In this
synthesis of Jesus’ ‘teaching’ on the Temple …
two prophecies are combined.
“The first
is the universalist vision of the Prophet Isaiah (56, 7) of a future in which
all peoples come together in the house of God to worship the Lord as the one
God. In the layout of the Temple ,
the vast Court of the Gentiles in which this whole episode takes place is the
open space to which the whole world is invited, in order to pray there to the
one God. Jesus’ action underlines this profound openness of expectation which
animated Israel ’s
faith. Even if Jesus consciously limits his own ministry to Israel , he still embodies the universalist tendency
to open Israel
in such a way that all can recognize in its God the one God common to the whole
world. In answer to the question of what Jesus actually brought to mankind, we
argued in Part One of this book that he brought God to the nations (p. 44).
“What did Jesus actually bring, if
not world peace, universal prosperity, and a better world? What has he brought?
“The
answer is very simple: Go. He has brought God. HE has brought the God who
formerly unveiled his countenance gradually, first to Abraham, then to Moses
and the Prophets, and then in the Wisdom Literature – the God who revealed his
face only in Israel, even though he was also honored among the pagans in
various shadowy guises. It is this God, the God of Abraham, Isaac, and Jacob,
the true God, whom he has brought to the nations of the earth.
“He
has brought God, and now we know his face, now we can call upon him. Now we
know the path that we human beings have to take in this world. Jesus has
brought God and with God the truth about our origin and destiny: faith, hope,
and love. It is only because of our hardness of heart what we think this is too
little. Yes indeed, God’s power works quietly in this world, but it is the true
and lasting power. Again and again, God’s cause seems to be in its death
throes. Yet over and over again it proves to be the thing that truly endures
and saves. The earthly kingdoms that
Satan was able to pout before the Lord at that time have all passed away. Their
glory, their doxa, has proven to be a
mere semblance. But the glory of Christ, the humble, self-sacrificing glory of
his love, has not passed away, nor will it ever do so.”[1]
According
to his own testimony, this fundamental purpose is what lies behind the
cleansing of the Temple :
to remove whatever obstacles there may be to the common recognition and worship
of God - and thereby to open up a space
for common worship.
Fr. Sean Manson wrote for today (3d Sunday of Lent): "Let us not be shocked if Jesus enters our temple today and upsets a few tables. If, and only if this happens, will the company we keep; the time we spend; the opinions we form; the thoughts we entertain, be not based on self-interest, but on a true desire for the good of others. Not matter what the cost to us."
[1] Benedict
XVI “Jesus of Nazareth
I” Doubleday (2007) 44.
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