The 50th
was Good Friday in 1975.
1)
The received understanding of
priesthood is mediation between this and that.
2)
Since Christ is God-man, He mediates
between Himself and the Father. That is, the divine, uncreated “I”
of the Son masters and subdues the human will [Jn. 6, 38] he received from the Virgin
(the Virgin gives the body that must
have a concomitant human, created soul with faculties of intellect and will),
and obeys the Will of the Father to go to the Cross.
3)
Uniquely, then, Christ does not
mediate between this and that external thing, but between Himself and the
Father in the doing of this and that. He is Priest in His reality as God-man.
He enters the presence of the Father not with the blood of bulls and goats, but
with His own (Heb. 9).
4)
Since Christ is the revelation and
prototype of man (Col. 1, 15; GS
#22), then the anthropology
is Christological, and therefore, priestly.
That is, it is impossible for man to be man, and not be priest. This
obviously includes women. It is the grounding of the Christological
anthropology of GS #24: “man, the only earthly being God has willed for itself,
finds himself, by the sincere gift of self.”
5)
Therefore, man exercises the
priesthood of Jesus Christ in his every secular act. And besides, man becomes Christ precisely by
that very secular act. The secular world, then becomes the occasion of the
heights of sanctity.
6)
Generating oneself as Christ in the middle
of the world is known as “secularity.” “Secularity is something Christian, a
Christian way of being and living. In other words, our divine vocation… cannot
be judged from the starting-point of a secularity defined a priori. Rather, secularity should be judged from the
starting-point of our vocation, and what the Christian faith reveals to us
about man, about the world and about our destiny” (Letter from the Prelate of
Opus Dei, November 28, 1995).
7)
Hence, the vocabulary used is “priestly
soul” for every one who makes the gift of self in the execution of secular, ordinary
work.
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