“It may be that an asceticism that is proper
to religious orders could involve some rather eye-catching expressions of
humility. But in the Work the exact opposite is the case. As our sanctity
hinges on our work, we need to build up professional expertise and respect, and
each of us will acquire, in his own job and social sphere, the dignity and good
name we deserve, gained in honest competition with our professional colleagues.
Our humility doesn’t entail being timid and shy, or lacking in daring in the
field of noble human endeavor. With a supernatural spirit and a desire to serve
– with a Christian spirit of service – we must strive to be among the best.
Some people without a genuine lay
outlook on life understand humility as a lack of confidence, a kind of
indecisiveness that stops them from doing things. They think it involves waiving
their rights (sometimes even the rights of truth and justice) in order to avoid
friction and disagreements, so that they can be nice to everyone. There will
always be some who don’t understand our way of practicing a deep – and genuine –
humility; they may even call it pride. The Christian concept of this virtue has
been severely deformed, possibly because the various forms of humility
that people have attempted to transfer
onto secular society are really more suited to convents than to Christians whose
vocation requires them to be at the crossroads of the world.
“The humility which the Work asks of
us goes very deep. It is a direct result of the contemplative contemplation (without interruption). It
brings with it the profound conviction that its God our Father who does everything, while using us as the
poor instruments that we are: Servi inutiles sumus (we are unworthy servants). He
plays with each of us as with a child: ludens in orbe terrarium et deliciae meae esse cum filiis hominum (playing on the face of the earth and my
delight is to be with the sons of men).
“How great the
value of humility! Quia respexit
humilitatem…It is not of her faith, nor of her charity, nor of her immaculate
purity that our Mother speaks in the house of Zachary. Her joyful hymn sings, ‘Since
he has looked on my humility, all generations will call me blessed” (The Way
#598).
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