On November 10, 2006, Benedict XVI remarked to the bishops of Switzerland about the “failures” of God:
“Precisely in our time we know very well how those who were invited first say "no". Indeed, Western Christianity, the new "first guests", now largely excuse themselves, they do not have time to come to the Lord. We know the churches that are ever more empty, seminaries continue to be empty, religious houses that are increasingly empty; we are familiar with all the forms in which this "no, I have other important things to do" is presented. And it distresses and upsets us to be witnesses of these excuses and refusals of the first guests, who in reality should know the importance of the invitation and should feel drawn in that direction.
What should we do? First of all, we should ask ourselves: why is this happening?
In his Parable the Lord mentions two reasons: possessions and human relations, which involve people to the extent that they no longer feel the need for anything else to fill their time and therefore their interior existence. St Gregory the Great in his explanation of this text sought to delve into it further and wondered: how can a man say "no" to the greatest thing that exists; that he has no time for what is most important; that he can lock himself into his own existence? And he answers: in reality, they have never had an experience of God; they have never acquired a "taste" for God; they have never experienced how delightful it is to be "touched" by God! They lack this "contact" -- and with it, the "taste for God". And only if we, so to speak, taste him, only then can we come to the banquet. St Gregory cites the Psalm from which today's Communion Antiphon is taken: Taste, try it and see; taste and then you will see and be enlightened!
Our task is to help people so they can taste the flavor for God anew. In another homily, St Gregory the Great deepened further the same question and asked himself: how can it be that man does not even want to "taste" God? And he responds: when man is entirely caught up in his own world, with material things, with what he can do, with all that is feasible and brings him success, with all that he can produce or understand by himself, then his capacity to perceive God weakens, the organ sensitive to God deteriorates, it becomes unable to perceive and sense, it no longer perceives the Divine, because the corresponding inner organ has withered, it has stopped developing. When he overuses all the other organs, the empirical ones, it can happen that it is precisely the sense of God that suffers, that this organ dies, and man, as St Gregory says, no longer perceives God's gaze, to be looked at by him, the fact that his precious gaze touches me! I maintain that St Gregory the Great has described exactly the situation of our time -- in fact, his was an age very similar to ours. And the question still arises: what should we do?
I hold that the first thing to do is what the Lord tells us today in the First Reading, and which St Paul cries to us in God's Name: "Your attitude must be Christ's -- 'Touto phroneite en hymin ho kai en Christo Iesou'". Learn to think as Christ thought, learn to think with him! And this thinking is not only the thinking of the mind, but also a thinking of the heart. We learn Jesus Christ's sentiments when we learn to think with him and thus, when we learn to think also of his failure, of his passage through failure and of the growth of his love in failure. If we enter into these sentiments of his, if we begin to practice thinking like him and with him, then joy for God is awakened within us, confident that he is the strongest; yes, we can say that love for him is reawakened within us. We feel how beautiful it is that he is there and that we can know him -- that we know him in the face of Jesus Christ who suffered for us. I think this is the first thing: that we ourselves enter into vital contact with God -- with the Lord Jesus, the living God; that in us the organ directed to God be strengthened; that we bear within us a perception of his "exquisiteness".