Monday, February 29, 2016
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In the beginning Yahweh, the God of Israel, says, "Let us make humanity in our own image, in
the likeness of ourselves" (Genesis 1:26). The use of the
plural pronoun here seems to be an amazing, deep time intuition of what some
would later call the Trinity--the revelation of the nature of God as
community, as relationship itself, a Mystery of perfect giving and perfect
receiving, both within God and outside of God. "Reality as
communion" became the template and pattern for our entire universe, from
atoms to galaxies. The first philosophical problem of "the one and the
many" was already overcome in God; and we found ourselves to be both monotheists
and Trinitarians at the same time. It is one participatory universe of many
diverse things in love with one another.
Physicists, molecular biologists, astronomers, and other
scientists are often more attuned to this universal pattern than many
Christian believers. Paleontologist and Jesuit mystic, Teilhard de Chardin,
said it well: "The physical structure of the universe is love." [1]
For a contemporary and creative presentation with the same message, read
William Paul Young's inspired novel, The
Shack. Who would have thought that someone could make the doctrine
of the Trinity a mystery novel and a page turner? It has now sold 40 forty
million copies worldwide.
According to Genesis 1:26, God isn't
looking for servants, slaves, or contestants to jump correctly through some
arbitrary hoops. God simply wants mirroring images of God to live on this
earth and to make the divine visible. That is, of course, the way love works. It always overflows, reproduces, and multiplies
itself. God is saying, as it were, "All I want are icons and
mirrors out there who will communicate who I am, and what I'm about."
The experience of election, belovedness, and chosenness is the typical
beginning of this re-imaging process. Then "We, with our unveiled faces
gradually receive the brightness of the Lord, and we grow brighter and
brighter as we are turned into the image that we reflect" (2 Corinthians3:18). You must first surrender to the image within yourself
before you will then naturally pass it on--and then you become a very usable
two-way mirror.
Henceforth, all your moral behavior is simply "the
imitation of God." First observe what God is doing all the time and
everywhere, and then do the same thing (Ephesians 5:1). And what does God do?
God does what God is: Love. The logic is then quite different than the
retributive justice story line most of us were given. Henceforth, it is not
"those who do it right go to heaven later," but "those who
receive and reflect me are in heaven now." This is God's unimaginable restorative justice. God does not love you if and when you change. God loves you so that you can change. That is
the true story line of the Gospel.
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