Sunday, March 30, 2014

4th Sunday of Lent 2014


1) Pay attention to the non-clericalism of Francis. He is one of us. He greets all with "hello," and signs off with "a good Sunday, and a good lunch. Goodbye." His mission is service as teaching  and affirmation.

2) The "work" of Christ is loving the man born blind. He spits (God "spits") and makes mud, puts it on his eyes and gives him a command to obey ("Go wash in the pool of Siloam").
3) The man went, washed and saw.

   Notice that the man is loved and responds with an act of trust which is humility and love. When one goes out of oneself, one experiences the reality of oneself as imaging the divine Son Who is pure Self-gift to the Father. To image the Son Who is the Word of the Father, one experiences the fullness of Being, and the intelligence is illuminated by that ontological experience. The seeing with the eyes is the corporeal reflection of that t perception. This is clear when the blind man repeats the history of the events with no interpretation. He speaks kerygma: This is what happened. Then, the blind Pharisees ask a second time, and he says: "I told you already and you did not listen. Why do you want to hear it again?" And he testifies to his own personal faith: "This is what is so amazing, that you do not know where he is form, yet he  opened my eyes. We know that God doesnot isten  to sinners, but if one is devout and  does his will, he listens to him. It is unheard of that anyone  every opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything." The Lord then asks him "Do you believe in the Son  of Man"""I do believe, Lord."

The deep thing that is going on here is the man's acceptance of Christ's mercy and the giving of himself, and the blindness and sight of the eyes is the phenomenal part of the deeper metaphysical anthropology of receptivity and gift.

* * * * * * * 

Pope Francis

Dear brothers and sisters, hello,

Today’s Gospel presents us with the episode of the man born blind to whom Jesus gives sight. The long narrative opens with a blind man who begins to see and closes – this is curious – with those who presumably see and who continue to be blind in their soul. John tells of the miracle in just 6 verses because he wants to draw attention not to the miracle but to what happens afterward, that is, to the discussions that the miracle causes. He also wants to draw attention to the gossip. Often a good work, a charitable work causes gossip and discussion, because there are some who do not wish to see the truth. The evangelist John wants to draw attention to this, which also happens today when a good work is done. The blind man who is healed is first interrogated by the astonished crowd – they saw the miracle and they interrogate him. Then he is interrogated by the doctors of the law; and they also interrogate his parents. In the end, the blind man who is healed arrives at faith, and this is the greatest grace that Jesus bestows upon him: not only to see him but to know him, to see him as “the light of the world” (John 9:5).

While the blind man comes gradually closer to the light, the doctors of the law on the contrary sink ever further into their interior blindness. Shut up in their presumptions, they think they have the light; because of this they do not open to Jesus’ truth. They do everything they can to deny the evidence. They question the reliability of the man who is healed; then they deny the action of God in the healing, saying that God does not heal on the Sabbath; then, finally, they doubt that the man was even born blind. Their closure to the light becomes aggressive and leads to the expulsion of the man who is healed from the Temple.

The path of the blind man instead is a gradual process that begins with knowing Jesus’ name. He does not know anything else about him. In fact, he says: "The man called Jesus made clay and anointed my eyes” (9:11). In response to the pressing questions of the doctors of the law he first says that Jesus is a prophet (9:17) and then a man close to God (9:31). After he is thrown out of the Temple, excluded from society, Jesus finds him again and “opens his eyes” a second time, revealing to him is true identity: “I am the Messiah,” he tells him. At this point, the man who was blind exclaims: “I believe, Lord!” (9:38), and prostrates himself before Jesus. This is a passage of the Gospel that gives us a glimpse of the drama of the interior blindness of many people. And we glimpse our own interior blindness too because we sometimes have moments of such blindness.

Our life is sometimes similar to that of the blind man who is open to the light, who is open to God, who is open to his grace. Sometimes, unfortunately, our life is a little like that of the doctors of the law: from the height of our pride we judge others, and, in the end, the Lord! Today we are invited to open ourselves up to the light of Christ to bear fruit in our life, to eliminate non-Christian ways of acting; we are all Christians, but all of us, all of us, at times act in ways that are not Christian, we act in ways that are sinful. We must repent, we must stop acting in these ways so we can set out decisively on the road of sanctity. This road has its beginning in Baptism. We too are “enlightened” by Christ in Baptism, so that, as St. Paul notes, we can walk as “children of light” (Ephesians 5:8), with humility, patience, mercy. These doctors of the law did not have humility, patience or mercy!

I would like to suggest to you today, when you return home, to open the Gospel of John and read this passage of chapter 9. It will do you well, because in this way you will see this road from blindness to light and the other, wicked road toward deeper blindness. Let us ask ourselves about the state of our heart. Do I have an open heart or a closed one? Open or closed to God? Open or closed to my neighbor? We always have some closure in us born of sin, of mistakes, of errors. We must not be afraid! Let us open ourselves up to the Lord. He awaits us always to help us see better, to give us light, to forgive us. Let us not forget this! To the Virgin Mary we entrust the Lenten journey, so that we too, like the blind man who was healed, can with the grace of Christ “come to the light,” make progress toward the light and be reborn to a new life.
[Following the recitation of the Angelus, the Holy Father again addressed those gathered in St. Peter’s Square.]

I cordially greet the families, parish groups, associations and individual faithful from Italy and from many other countries, in particular those from Ponferrada and Valladolid; the students and professors from the Murcia, Castelfranco de Cordoba and Langanés, the students of the colleges of Paris and the Portuguese émigrés of London.

Don’t forget today – when you get home, open the Gospel of John, chapter 9, and read this story of the blind man who was given sight and of the people who were thought to have sight who sank deeper into their blindness.

I wish everyone a good Sunday and a good lunch. Goodbye!

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