NOTRE DAME FACULTY ATTACK
A BISHOP
Charles E. Rice
Professor Emeritus
April 24, 2012
On April 14,
Bishop Daniel R. Jenky, C.S.C., of Peoria ,
Illinois , delivered a courageous
homily at Mass during “A Call to Catholic Men of Faith.” Bishop Jenky said, “This fall, every
practicing Catholic must vote, and must vote their Catholic consciences, or by
the following fall our Catholic schools, our Catholic hospitals, our Catholic
Newman Centers, all our public ministries—only excepting our church
buildings—could easily be shut down.
Because no Catholic institution, under any circumstance, can ever
cooperate with the intrinsic evil of killing innocent human life in the womb.”
Forty-nine members
of the Notre Dame faculty denounced Bishop Jenky in a Letter to the University President, Rev. John I. Jenkins,
C.S.C., and the Chairman of the Board of Trustees, Richard C. Notebaert. The Letter called on them to “definitively
distance Notre Dame from Bishop Jenky’s incendiary statement.” The signers, said the Letter, “feel” that
Bishop Jenky should resign from the University’s Board of Fellows.
The faculty Letter
claims that Bishop Jenky “described President Obama as ‘seem[ing] intent on following
a similar path’ to Hitler and Stalin.”
They accuse Bishop Jenky of “ ignorance of history, insensitivity to
victims of genocide, and absence of judgment.”
The astonishingly simplistic and defamatory character of those
accusations can be appreciated only by looking at what Bishop Jenky actually
said:
Remember that in past history other
governments have tried to force Christians to huddle and hide only within the
confines of their churches like the first disciples locked up in the Upper
Room.
In the late 19th
century, Bismarck waged his “Kulturkampf,” a Culture War, against the Roman
Catholic Church, closing down every Catholic school and hospital, convent and
monastery in Imperial Germany.
Clemenceau, nicknamed “the priest
eater,” tried the same thing in France in the first decade of the 20th
Century.
Hitler and Stalin, at their better
moments, would just barely tolerate some churches remaining open, but would not
tolerate any competition with the state in education, social services, and
health care.
In clear violation of our First
Amendment rights, Barack Obama—with his radical, pro abortion and extreme
secularist agenda, now seems intent on following a similar path.
The immediate
antecedent of that last quoted sentence refers to the fact, which not even a
liberal academic could deny, that Hitler and Stalin, like Bismarck and
Clemenceau, “would not tolerate any competition with the state in education,
social services, and health care.” It
was not “incendiary” but simple truth for Bp. Jenky to say that the trajectory
of the Obama regime is along a “similar path” in regard to “education, social
services, and health care.” His faculty
detractors misread Bishop Jenky’s homily, assuming that they actually read it
before they distorted and denounced it.
The strident tone of their Letter, moreover, draws into question their
own judgment and balance.
Bishop Jenky
properly drew attention to the impending dangers to religious and personal
freedom. The Obama regime, the leader of
which was elected with 54 percent of the Catholic vote, is substituting for the
free economy and limited government a centralized command system of potentially
unlimited jurisdiction and power. Its
takeover of health care was enacted against the manifest will of the people, in
disregard of legislative process and by a level of bribery, coercion and
deception that was as open as it was unprecedented. The HHS Health Care Mandate imperils not only
the mission of the Catholic Church but also the right of conscience itself.
The faculty Letter
outrageously claimed that Bishop Jenky’s limited and appropriate reference to
Hitler and Stalin showed his ‘insensitivity to victims of genocide.” The Hitler record, however, is relevant in
another respect. It provides an example,
comparable to the Obama record, of the rapid concentration of executive power by
a legally installed regime. Adolf Hitler
was named Chancellor on January 30.
Over the next few weeks he consolidated his power. The decisive event was the Reichstag’s
approval of the Enabling Act on March 23, 1933, by which it ceded full and
practically irrevocable powers to Hitler.
That was the point of no return.
The Enabling Act received the needed two-thirds vote only because it was
supported by the Catholic party, the Centre Party. (Eliot Barculo Wheaton, The Nazi Revolution: 1933-35 (1969), 286-93; William L. Shirer, The Rise and Fall of the Third Reich
(1959), 88, 276-79). The gullible
Catholics voted themselves and the German people into persecution. America’s Catholics may be about to follow
their example. With good reason, Bishop
Jenky prayed: “May God have mercy on the souls of those politicians who pretend
to be Catholic in church, but in their public lives, rather like Judas
Iscariot, betray Jesus Christ by how they vote and how they willingly cooperate
with intrinsic evil.”
Bishop Jenky deserves
appreciation for so urgently reminding Catholics of their civic duty. He spoke the Truth as a Bishop ought to
speak. And his judgment and courage
reflect the finest tradition of a Notre Dame that has gone missing. Pray for Bishop Jenky, for Notre Dame, for
our Church and for our country.
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