Father Samir on ISIS: ‘What They Are
Doing Is Diabolical’ (22474)
A leading Catholic
scholar of Islam analyzes why the Islamic militants have been so successful —
and how they can be combatted.
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BY EDWARD PENTIN 09/02/2014 Comments (57)
Jesuit Father Samir Khalil
Samir
– Aid to the Church in Need
What are the reasons
for the murderous rampage currently being undertaken by the jihadist troops of
the Islamic State of Iraq and Syria (ISIS)? A decline in moral values in the
West, coupled with a history of violent conquest within Islam, is behind the
“diabolical” atrocities committed in Iraq and Syria by these Islamic militants,
many of whom are uneducated and at the mercy of fundamentalist preachers.
This is according
to Jesuit Father Samir Khalil Samir, a leading scholar of
Islam and a former student under professor Joseph Ratzinger.
In this extensive Aug.
30 interview with the Register via telephone from Beirut, Father Samir, a
native Egyptian, discusses how secular and Islamist intolerance are
exacerbating a “clash of civilizations,” how education is crucial to
eradicating the scourge of extremism and whether ISIS has a future.
To what extent is the hedonism
of the West and a decline in moral values fueling this brand of Islamic
extremism?
This is a very
important point, and people are not aware of it in the West. If we go back a
little bit, the West was, for a long time, associated with modernity and
technical innovation. Egypt, for example, entered [its modernistic] period in
the middle of the 19th century up until, more or less, the middle of the 20th
century. The Egyptians were trying to adapt themselves to Western culture. They
viewed it as modernity because everything they used and wanted to have came
from the West, which was seen as Christian.
But in recent times,
the West has given a very bad image of itself, mainly regarding the questions
on sexual liberation. Homosexuality, for example, is considered normal today in
the West. It’s considered as a variant of heterosexuality, and sexual relations
between men and women are no longer sacred.
When I used to go back
to Egypt, I was asked: “Is it true that men and women are having sex in
public?” I said: “No, this is not true.” But this was the image they had.
Then came the Gulf and
Iraq wars, which were seen as anti-Islamic.
Do you think these wars have
often been viewed as defending the increasing immorality in the West?
Yes, it has been seen
as the West imposing its superiority; and the wars, whether just or not, are
always seen as coming from the hands of the United States and Israel. But the
reaction to the immorality of the West is clearer. Everything about modernity
is seen as wrong for these people — I mean the Islamists.
Do you believe this trend is also
linked to a kind of latent anger within Islamic extremists against the West for
not being true to its Christian roots? Would they respect the West more if it
was?
The image of the West
is combined in the minds of the Islamic extremists with sin and the wrong
things and the wrong power. But at the same time, everyone is using Western
products, especially technology. You have a kind of aggression because the West
is seen as dominating the world, which could be a force for good, but they see
it as domination and not progress. So the tendency is to regress to the seventh
century, which they feel must be the best thing, because that was the time of
the Prophet [Mohammed].
I was looking at some
YouTube videos of ISIS, and it’s incredible. They do everything saying, “Allahu Akbar” [God is great] before doing it, putting
everything under God and the call of Islam. Even when killing an innocent, they
scream, ‟Allahu Akbar.” These Islamists are going back to the
seventh century, especially in a radical way and with war.
One video I saw said
the caliphate is the only solution and will be achieved by the sword. So it’s a
rejection of the West’s moral values and its domination. The absurdity is that
they are using violence against themselves, because Islamists call kāfir (infidel) anyone who disagrees with them and
are then allowed to kill him.
To what extent is the
fanaticism also due to the clarity that extremism provides, both in doctrine
and perceived moral strength, in contrast to predominantly secular societies
dominated by moral relativism and agnosticism? Is this a clash of contrasts?
The question of
relativism is certainly behind this. These groups are radicals; that means they
pretend to know exactly what is right and wrong, and they define it. It
includes even the smallest things, ways of behaving and also a lot of sexual
promises for those who go to paradise. It’s incredible! I’ve seen this morning
a YouTube clip showing hundreds of people listening to a preacher in a mosque,
who was describing how heaven will be. Every good Muslim will have his wife
there for 70 years, but he will also have 72 girls of the highest quality, and
each girl will have 72 slave girls that he could use, and so on. The preacher
was smiling and saying, “This is our heaven.” It’s incredible to hear. …
Everything is very
clear [to them]: “You do it this way.” Anybody who is a little bit outside of
this vision is a kāfir.
Some years ago, seven
years ago, there was a meeting in Saudi Arabia organized by the king to reform
Islam. The main point was, first of all, to stop the takfīr — that is, saying the other is a kāfir, an infidel. The takfīr is
used every day in everything. Anybody who is not doing exactly as these people
want to do is a kāfir, and they say, “We have
the right to kill him.”
Would you say this correlation
between growing moral relativism in the West and this fanaticism is, in a
sense, what Benedict XVI was warning about in his famous speech in Regensburg
in 2006?
Secularity [civil
society, religious freedom and liberty of conscience] has been around for maybe
two centuries in the West. [Blogger: from
the time of the American Revolution and the separation of Church and
State] To understand it, you need to have experienced a little bit of Western
culture where religion, state, ethics and politics are distinguished. But the
amalgam of these: This is the weakness and the force of Islam. Everything is,
and can be, Islam. You eat Islamic, you dress Islamic, so that it gives you a
strength, an incredible strength, but also puts up barriers. You cannot
understand another approach, and this is the problem.
Secularity, as Pope
Benedict also underlined in his famous speech in Regensburg, is something
universal, where there is room for everyone and for other faiths or absence of
faith. It includes liberty of thinking and freedom of conscience, liberty of
changing your faith, etc.[1] This is unknown in Islamic
culture and unacceptable. But it is fundamental for living together in a
civilized society.
People don’t
understand it. They [Muslim extremists] say: “We respect and defend freedom of
religion,” but then they oblige a Muslim to remain Muslim, and he cannot
convert. But I say: “But then where is the freedom of conscience?” And they
say: “Yes, but not the freedom to do something wrong.” So we are speaking two
different languages and living in two different worlds. Also, within Islam, you
have liberal Muslims, whom the extremists laugh at or react violently towards.
The liberal Muslims are only intellectuals and could be about 1 million, but
that is nothing in comparison with the world’s 1.5 billion Muslims.
The other important thing
to note is the lack of education. In Egypt, we have 40% who are illiterate,
which means around 35 million Egyptians. They cannot write their names. It’s
the same in Morocco, and it’s 50% in Yemen. So their only guideline is
religion, as expressed by the preachers who are able to quote the Quran
and hadith (Mohammad’s sentences), which is regarded
as the authentic Islam.
The majority of
Muslims are shocked by the actions of these terrorists, but many see them as
authentic Muslims, and so few speak clearly against them.
Would you say that growing
secular intolerance of religion in the West and anything that doesn’t match
secular values, together with a growing lack of respect for conscientious
objection, is mirrored in Islamic extremism and that this intolerance and
disregard for freedom of conscience on both sides is leading to an inevitable
clash?
Yes, both positions
are becoming more radical. In France, for instance, the smallest sign of
Islamism on the street is seen as a provocation, and they treat it juridically.
And this makes these Muslims become more radical. The question of the veil, for
example, is used on both sides as a symbol of the true Islam for radical
Muslims and as an aggression of Islamism for the French people. So the clash of
civilization that has been predicted by Samuel Huntington is growing because
those who are reasonable, or moderate, are not reacting.
There’s also something
that’s internal to them — that radicals are ready to do anything: fight on the
street, go to prison; they do whatever their conscience tells them to do.
Moderates say they’re stupid people and that one cannot discuss anything with
them. So moderates are not speaking; they’re not writing; a few are reacting in
private journals. The radicals, who are few, much fewer, are more aggressive.
Would you say ISIS is in any
way representative of true Islam?
We hear, very often,
Muslims say: ‟This has nothing to do with Islam.” This is a spontaneous
reaction of Muslims on the street. But, in fact, it’s a false reaction. This is
a part of Islam, and we can find it in the Quran itself and much more in the
life of Mohammed, who had a very strong and violent attitude toward
unbelievers.
Mohammed was somewhat
tolerant towards Jews and Christians. But he was absolutely intolerant to those
who were neither Jews nor Christians. The only solution for them in the Quran and
in the life of Mohammed was to convert or die.
So these fanatics are
following this line, with one difference: They call ‟unbeliever” (kāfir) anyone who is not like them, even the Shia, the
Yazīdi or the Christian. In this case, the fanatics are not following the Quran
and the sunnah [a Muslim way of life based on the
teachings of Mohammed and the Quran]. But when they say, ‟We have to kill
unbelievers, unless they become Muslim,” this is part of the teaching of Islam.
The main thing to note
is that violence is an element of Islam. Violence is not an element of
Christianity. When Christians were using violence in wars and so on, they were
not following the Gospel, nor the life of Christ. When Muslims are using it,
they are following the Quran and the sunnah and
Mohammed’s model. This is a very important point.
Muslims have to
rethink Islam for today’s world. We have a similar problem in Christianity,
Judaism and in all religions. In the Old Testament, we have a lot of violence:
When Jews entered the so-called Holy Land, they used violence under order of
God, not because they…
This is the Bible, and
the Bible is the word of God. But the question is, “How do I understand it for
me today?” And this is the main question for every religion and the main
problem for Islam. They are not doing any kind of interpretation. In the past,
they did it. There’s a principle well known in Islam that we have to look at,
the so-called maqāsid al shari'ah, i.e. ‟the
intention of the sharia” [Islamic law].
Let us take an
example: When the Quran says we have to cut the hand off of a thief, those who
say, ‟We have to follow the maqāsid,” they ask:
‟Why?” And they answer: ‟It means: to stop him from doing this again.” So now,
the aim (the maqāsid) of the question is this
one: the intention is not to cut off the hand, but to forbid him from doing the
same thing again. If today we have other means, then we use them, and we should
look at the intention of the Quran’s order.
This is what Christ
did with adultery, when he said, ‟Whoever is without sin, start stoning the
woman caught in adultery.” By so doing, he saved the heart of this woman, so
that she could convert to another way of life; and he saved the hearts of the
men who wanted to kill her, inviting them to examine first their own
consciences: Are they so perfect? This is the true way of interpreting God’s
word.
Is this the only way ISIS will
be beaten, do you think?
They cannot change the
text of the Quran, as we cannot change the text of the Bible. The problem is
that they consider the Quran not as inspired by God, but as the literal word of
God. That’s the theological problem.
I speak with them very
often about this problem, and I tell them: ‟We have had the same problem.” The
word of God, when we read it in church, we say: ‟This is the word of God.” But
what does it mean? Does it mean that God wrote it literally with his hand? The
Bible also says the Ten Commandments were written with the finger of God. It’s
a way of speaking, to say that this is divine.
Muslims did this in
the Middle Ages: Avicenna, for instance, has a philosophical treatise on the
so-called pleasures in heaven to explain that it cannot be physical pleasure. So
they reinterpreted the Quran’s words on heaven’s pleasure a millennium ago,
but, today, they developed with plenty of details all the so-called physical
pleasures the mujahid [a Muslim engaged in
the struggle to follow the path of Allah] will enjoy in heaven. It means that,
now, they have regressed.
To overcome this
problem, the Islamic world needs to overhaul its education system. Islamic
education is very, very poor. It’s based on memorizing everything: the Quran,
the sunnah, thousands of sentences of Mohammed, and you
have to memorize them again and again. It’s wonderful when you hear a good
teacher quoting the Quran and sunnah every
second sentence. People admire this. They say this is the true Islam, but, in
fact, this preacher is choosing only one aspect of the Quran, and the people
don’t know it.
So a rethinking of the
Quran and its rules, as well as a theological or philosophical or spiritual
interpretation, is needed. The present interpretation is nothing more than a
simple repetition, without any reflection. Learning to interpret a text should
start at school — should start already with small children, as well as at home
and in the family.
With all this in mind, do you
think ISIS and these extremists have a future?
They will have success
for a while, but I hope for not too long. It’s unthinkable what they are doing.
It is so inhuman that people don’t know how to react. It will last, and it
could be some years. They are operating exactly as the Prophet did at the
beginning, with war and conquest. Once you conquer a country, you do what you
want with it. This is very, very dangerous, especially if these terrorists
still receive money and weapons — then they won’t fear anything. In each case,
they are “winners”: If they kill, they win; if they are killed, they win,
because they believe they have won paradise. So they are “winning” in both
cases, whatever happens. They have no principles or norms or values or
standards, other than to literally apply sharia. [Blogger: In
a word, they do not have reason]
The astonishing thing,
as you said at the very beginning, is that they are fighting the immorality of
the West and Western hedonism. But they are doing many more immoral things in
the name of Islam.
I don’t like to say
this word, but, in a way, what they are doing is diabolical; it’s something the
world has never seen in history. We’ve seen a lot of cruelty, but this is a
planned cruelty. This is why I think there’s no future for them in the long
term. But in the short term, they will win more and more, and we have to stop
them. Now.
Edward Pentin is
the Register’s Rome correspondent.
[1] Blogger:
But this only happens in a culture built on the dignity of the human person –
which comes from the experience and consciousness of going out self to accept
God Who became man. Without that experience and consciousness, there can be no
freedom of self-determination and the distinction between Church and State, and
the state becomes theocratical and totalitarian.
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