The Explicit Proclamation of the Reductive Mind
Grounding the Culture.
Larry Page: Lawrence
"Larry" Page[2] (born March 26, 1973) is an American computer scientist and Internet entrepreneur who is the co-founder of Google, alongside Sergey Brin.
On April 4, 2011, Page succeeded Eric Schmidt as the chief executive officer of Google.[3][4] As of 2014, Page's personal wealth is
estimated to be US$32.3
billion, ranking him #19 on the Forbes list of billionaires.[1]
Page is the inventor of PageRank,
the foundation of Google's search ranking algorithm,[5] and he and Brin own approximately 16 percent of
Google's stock.[6]
A Quote from Larry
Page that I accidentally ran into in a recent “Time”:
“There is no problem that can’t be addressed by the
application of liberal amounts of technology and everything is solvable if you
reduce it to data and then throw in enough processing power at it” (Recent "Time:" p. 25).
It
would be good to confront such a
statement with the perspective of Pope Francis from Evangelii Gaudium:
55.
One cause of this situation is found in our relationship with money, since we
calmly accept its dominion over ourselves and our societies. The current
financial crisis can make us overlook the fact that it originated in a profound
human crisis: the denial of the primacy of the human person! We have created
new idols. The worship of the ancient golden calf (cf. Ex 32:1-35) has returned in a
new and ruthless guise in the idolatry of money and the dictatorship of an
impersonal economy lacking a truly human purpose. The worldwide crisis
affecting finance and the economy lays bare their imbalances and, above all,
their lack of real concern for human beings; man is reduced to one of his needs
alone: consumption.
56.
While the earnings of a minority are growing exponentially, so too is the gap
separating the majority from the prosperity enjoyed by those happy few. This
imbalance is the result of ideologies which defend the absolute autonomy of the
marketplace and financial speculation. Consequently, they reject the right of
states, charged with vigilance for the common good, to exercise any form of
control. A new tyranny is thus born, invisible and often virtual, which
unilaterally and relentlessly imposes its own laws and rules. Debt and the
accumulation of interest also make it difficult for countries to realize the
potential of their own economies and keep citizens from enjoying their real
purchasing power. To all this we can add widespread corruption and self-serving
tax evasion, which have taken on worldwide dimensions. The thirst for power and
possessions knows no limits. In this system, which tends to devour everything
which stands in the way of increased profits, whatever is fragile, like the
environment, is defenseless before the interests of a deified market, which
become the only rule.
57.
Behind this attitude lurks a rejection of ethics and a rejection of God. Ethics
has come to be viewed with a certain scornful derision. It is seen as
counterproductive, too human, because it makes money and power relative. It is
felt to be a threat, since it condemns the manipulation and debasement of the
person. In effect, ethics leads to a God who calls for a committed response
which is outside the categories of the marketplace. When these latter are
absolutized, God can only be seen as uncontrollable, unmanageable, even
dangerous, since he calls human beings to their full realization and to freedom
from all forms of enslavement. Ethics – a non-ideological ethics – would make
it possible to bring about balance and a more humane social order. With this in
mind, I encourage financial experts and political leaders to ponder the words
of one of the sages of antiquity: “Not to share one’s wealth with the poor is
to steal from them and to take away their livelihood. It is not our own goods
which we hold, but theirs”.[55]
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